Rebekah Emmaneul , Student essay 2016

Division between Reality and Delusions

One of the ways in which Huxley’s dystopian vision can be seen materializing today is through

the division of reality versus delusions. In the context of this paper the term delusion is a world

created by a person to escape from an uncomfortable or problematic situation. The way

Huxley’s novel displays this division is through the drug soma and conditioning techniques-

hypnopaedia. In the novel Brave New World these two techniques have been used to make

sure that the rules of the community are not challenged, and in modern society these two

techniques can be seen serving the same purpose.

In the novel Brave New World, hypnopaedia is used to condition people so they follow

specific rules, but more importantly so they have a “moral education” (Huxley 13). Through this

technique the people have been groomed to act a certain away, and not question what they

have been told. In the beginning of the novel it can be seen how children are taught to know

their place in the caste system, how to interact or think about those in different castes, and

others rules that prevent themselves from thinking for their selves. For example, when Lenina

and Henry are in the helicopter; Lenina states "What a hideous colour khaki is," […] voicing the

hypnopaedic prejudices of her caste (36). Here Lenina is not making an observation based on

her personal view but rather one that is taught to her. This shows that Lenina way of thinking is

not realistic but rather an illusion because whatever she is thinking is not of her mind but rather

something that was taught to her through hypnopaedia. Hypnopaedia is something that is used

today but rather than doing it when the children are asleep they do it when they are awake. For

example, from a young age children are taught what is right and what is wrong by their parents,

and these pieces of information are stored in the child’s mind and they later use that during the

adult life. From a young age a child does not think on its own, but rather thinks the way they

are taught, which is similar to the children in Brave New World.

Another way Huxley depicts the dystopian vision materializing today is through the drug

soma. In the novel soma is a drug that is used to ensure that a person is happy, and does not

have the notion to think for themselves. For example, when Lenina and Bernard are in the

helicopter and he wants to spend the night talking rather than having sex, she cannot

understand his thought process. She instead takes soma, and convinces Bernard to take soma

so that they are not defying the rules of society. Here Lenina is using soma to escape from

reality and enters a delusional world where she does not have to think for herself. In modern

society drugs serve the same purpose as they do in Brave New World. Drugs today are used as a

means of escaping from a reality where one does fit in or has troubling adjusting. So by using

drugs people enter a delusional where they can fit in and coexist with one another, rather than

face reality.

The way the novel Brave New World solves the problem of escaping reality is just the

easy route. From personal experience I can assure you that the easy way is not really the easy

way. It would be better to face to reality rather than to escape it.

Huxley, Thougths on by Edmund L. Scholz

"Why would I take a vacation to Paris, or anywhere for that matter? I can travel all I want from home, on the internet." Steve Elliot -2003

Huxley, Thougths on by Edmund L. Scholz

While Huxley's vision of sleep brain washing, or hypnopedia was never realized scientifically, he concept of brain washing people en mass to thing the same things so they serve the rulers of society has gained great tractions in the modern world threw many similar techniques that true to the spirt, if the the specifics of hypnopedia. While the list of similar society brain washing techniques is legion, from mass indoctrination, propaganda, toxins and chemicals to change brain chemistry and many others the one that closes matches Huxly's sleep teaching is subliminal advertising. As Philip Merikle, Department of Psychology, University of Waterloo said :

"Over the years there have been literally hundreds of studies"..."these studies

show that considerable information capable of informing decisions and guiding

actions is perceived even when observers do not experience any awareness of perceiving".

       

   Here is talking about subliminal advertising, ads that by hidden messages and images change the way we thing and feel with no choice or defense on how are feelings are altered. Just like sleep teaching the subliminal message by passes are conscious mind with its capacity for critical thought and goes directly to our unconscious mind, which then in turn affects are critical mind - leaving us with no defense against this change. If the message works we think we like or hate something because we hate or like ti, not because we have been taught to do so. The major difference between Huxley's world and now is that it is not the State that is controlling us, but the corporations and brands. While most subliminal ads discussed in te media are obvious like the one appealing to sex in this link "http://www.cbsnews.com/news/the-10-best-subliminal-ads-ever-made/3/" the truly powerful ones are the ones that are never detected and thus can never be critically discussed or defended , even after the fact. Alcohol companies have used subliminal advertising to promote feelings of suicide and create a desire to die via alcoholism that no person admits being influenced by, yet alcoholism claims thousands of deaths a year.( http://www.cdc.gov/alcohol/fact-sheets/alcohol-use.htm). Psychology is used to produced this ads with hidden death symbols to promote this feeling of love and hate and a increase the desire for death and thus create more sales. While those in the business of alcohol (or less obliquely the business of tobacco) do not want their customer base to die, if reducing the number of deaths would hurt their profits, then some would prefer death of people to death of sales. This ties directly in with Huxley's Brave New World desire to consume and spend, and consume some more and the use of hypnopedia, as well as the disregard for the sanctity of human life. Human life, if it gets in the way of consumption must, both in the world of alcohol subliminal and advertising as well as Huxley' Brave New World be cast aside in favour of controlled , if brain washed society.

University of Toronto -Practice English (History of English Languague)

Practice Test

King will:

Never elsewhere so many, such able

Knights assembled! Women and land

He shared out with generous hand

To all but one who'd served. Lanval

He forgot: no man helped his recall.

For being brave and generous,

For his beauty and his prowess,

He was envied by all the court;

Those who claimed to hold him dear,

If Fortune had brought

-Will Beats the Rock by king will

He soon discerns, and weltring by his side
One next himself in power, and next in crime,
Long after known in Palestine, and nam'd [ 80 ]Beelzebub. To whom th' Arch-Enemy,

-Kirk

And al was for an appil,

an appil that he tok.

As clerkes fyndyn wretyn

in here book.

-The Apple man

f thou couldst answer 'This fair child of mine
Shall sum my count, and make my old excuse,'
Proving his beauty by succession thine!
   This were to be new made when thou art old,
   And see thy blood warm when thou feel'st it cold.

-Knee in Japan

And on his brest a bloodie crosse he bore, 
The deare remembrance of his dying Lord, 
For whose sweete sake that glorious badge he wore. 
And dead, as living, ever him ador'd : 
Upon his shield the like was also scor'd. 
For soveraine hope which in his helpe he had. 
Right faithfull true he was in deede and word. 
But of his cheere did seem too solemne sad ; 
Yet nothing did he dread, but ever was ydrad. 

-The Eldar

Lest anyone think it not right.

But who'd suspect? Who would suppose...?

Their two houses were built so close,

Together they stood, side

-

by

-

side,

No bar, no fencing to divide

Tower from tower, hall from hall

--

Nothing but one high dark stone wall.

At the window of her bedroom suite

The lady would stand, and, oh! how sweet!

Talking thence with her loving friend

On the other side. They'd often send

Love

-

gifts flying through the air

-

- 1066, Chaitivel

Wako's gone Surfing:

ewy-feathered;
	nænig hleomæga	no cheerful kinsmen
	feasceaftig ferð	can comfort
	frefran meahte.	the poor soul.
	Forþon him gelyfeð lyt,	Indeed he credits it little,
	se þe ah lifes wyn	the one who has the joys of life,
28a	gebiden in burgum,	dwells in the city,
	bealosiþa hwon,	far from terrible journey,
	wlonc ond wingal,	proud and wanton with wine,
	hu ic werig oft	how I, weary, often
	in brimlade	have had to endure
	bidan sceolde.	in the sea-paths.
	Nap nihtscua,	The shadows of night darkened,
	norþan sniwde,	it snowed from the north,
32a	hrim hrusan bond,	frost bound the ground,

Wakos gone wild

OF Mans First Disobedience, and the Fruit
Of that Forbidden Tree, whose mortal tast
Brought Death into the World, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful Seat, [ 5 ]
Sing Heav'nly Muse, that on the secret top
Of Oreb, or of Sinai, didst inspire



-Oliver with the Black Hat

The cruell markes of many' a bloody fielde ; 
Yet armes till that time did he never wield. 
His angry steede did chide his foming bitt. 
As much disdayning to the curbe to yield : 
Full jolly knight he seemd, and faire did sitt. 
As one for knightly giusts and fierce encounters fitt. 

-Tales of the the Kami - Sama-Fay















Nor gates of steel so strong but Time decays?
O fearful meditation! where, alack,
Shall Time's best jewel from Time's chest lie hid?
Or what strong hand can hold his swift foot back?
Or who his spoil of beauty can forbid?
   O! none, unless this miracle have might,
   That in black ink my love may still shine bright.
-ROKU GO
















That Shepherd, who first taught the chosen Seed,In the Beginning how the Heav'ns and Earth
Rose out of Chaos: Or if Sion Hill [ 10 ]
Delight thee more, and Siloa's Brook that flow'd
Fast by the Oracle of God; I thence
Invoke thy aid to my adventrous Song,
That with no middle flight intends to soar
Above th' Aonian Mount, while it pursues [ 15 ]
-Charles




Things unattempted yet in Prose or Rhime.
And chiefly Thou O Spirit, that dost prefer
Before all Temples th' upright heart and pure,
Instruct me, for Thou know'st; Thou from the first
Wast present, and with mighty wings outspread [ 20 ]



-Purtins





















JU-go
hen I consider every thing that grows
Holds in perfection but a little moment,
That this huge stage presenteth nought but shows
Whereon the stars in secret influence comment;
When I perceive that men as plants increase,
Cheered and checked even by the self-same sky,
Vaunt in their youthful sap, at height decrease,
by Ju-go



to stir with his hands the frost-cold sea, and walk in exile’s paths.
Wyrd is fully fixed! 1 5
Thus spoke the Wanderer, mindful of troubles,
of cruel slaughters and the fall of dear kinsmen:
. -The Ronin Speaks








































Infinite goodness, grace and mercy shewn
On Man by him seduc't, but on himself
Treble confusion, wrath and vengeance pour'd. [ 220 ]
Forthwith upright he rears from off the Pool
His mighty Stature; on each hand the flames
Drivn backward slope thir pointing spires, and rowld
In billows, leave i'th' midst a horrid Vale.
Then with expanded wings he stears his flight [ 225 ]
Aloft, incumbent on the dusky Air
That felt unusual weight, till on dry Land
He lights, if it were Land that ever burn'd



-Oliver



The living record of your memory.
'Gainst death, and all oblivious enmity
Shall you pace forth; your praise shall still find room
Even in the eyes of all posterity
That wear this world out to the ending doom.
   So, till the judgment that yourself arise,
   You live in this, and dwell in lovers' eyes.
-GoGo Japan

	Mæg ic be me sylfum	I can make a true song
	soðgied wrecan,	about me myself,
	siþas secgan,	tell my travels,
	hu ic geswincdagum	how I often endured
	earfoðhwile	days of struggle,
	oft þrowade,	troublesome times,
4a	bitre breostceare	[how I] have suffered
	gebiden hæbbe,	grim sorrow at heart,
	gecunnad in ceole	have known in the ship
	cearselda fela,	many worries [abodes of care],

-The Wako speaks on the Mizu



























But wherefore do not you a mightier way
Make war upon this bloody tyrant, Time?
And fortify your self in your decay



-JEW _ROKU




With solid, as the Lake with liquid fire;
And such appear'd in hue, as when the force [ 230 ]
Of subterranean wind transports a Hill
Torn from Pelorus, or the shatter'd side
Of thundring Ætna, whose combustible
And fewel'd entrals thence conceiving Fire,Sublim'd with Mineral fury, aid the Winds, [ 235 ]
And leave a singed bottom all involv'd
With stench and smoak: Such resting found the sole
Of unblest feet.   Him followed his next Mate,
Both glorying to have scap't the Stygian floodAs Gods, and by thir own recover'd strength, [ 240 ]
Not by the sufferance of supernal Power.
Is this the Region, this the Soil, the Clime,
Said then the lost Arch-Angel, this the seat
That we must change for Heav'n, this mournful gloom
For that celestial light? Be it so, since he [ 245 ]
Who now is Sovran can dispose and bid
What shall be right: fardest from him is best
Whom reason hath equald, force hath made supream
Above his equals. Farewel happy Fields
Where Joy for ever dwells: Hail horrours, hail [ 250 ]
Infernal world, and thou profoundest Hell
Receive thy new Possessor: One who brings
A mind not to be chang'd by Place or Time.

-Ibis, Arabic for . . .

RoKO+GO :

Since brass, nor stone, nor earth, nor boundless sea,
But sad mortality o'ersways their power,
How with this rage shall beauty hold a plea,
Whose action is no stronger than a flower?
O! how shall summer's honey breath hold out,
Against the wrackful siege of battering days,
When rocks impregnable are not so stout,
Nor gates of steel so strong but Time decays?

-Roku GO

RONIN:

far from dear kinsmen — and bind it in fetters,

ever since long ago I hid my gold-giving

friend in the darkness of earth, and went wretched, winter-sad,

over the binding waves, sought, hall-sick, a treasure-giver,

\wherever I might find, far or near,

-Ronin

With means more blessed than my barren rhyme?
Now stand you on the top of happy hours,
And many maiden gardens, yet unset,
With virtuous wish would bear you living flowers,
Much liker than your painted counterfeit:
So should the lines of life that life repair,
Which this, Time's pencil, or my pupil pen,
Neither in inward worth nor outward fair,
Can make you live your self in eyes of men.
   To give away yourself, keeps yourself still,
   And you must live, drawn by your own sweet skill.

By Ju-ROKU

Sama gone wild -----

To winne him worshippe, and her grace to have, 
AN'hich of all earthly thinges he most did crave: 
And ever as he rode his hart did earne 
To prove his puissance in battell brave 
Upon his foe, and his new force to learne. 
Upon his foe, a Dragon horrible and stearne.

OR same work:

“What though the sea with waves continuall

Doe eate the earth, it is no more at all ;

Ne is the earth the lesse, or loseth ought :

For whatsoever from one place doth fall

Is with the tyde unto another brought :

For there is nothing lost, that may be found if sought.”

-Brandi, Cg (sama-fay)

On Kings and Country:

O Prince, O Chief of many Throned Powers,
That led th' imbattelld Seraphim to Warr
Under thy conduct, and in dreadful deeds [ 130 ]
Fearless, endanger'd Heav'ns perpetual King;
And put to proof his high Supremacy,
Whether upheld by strength, or Chance, or Fate,
Too well I see and rue the dire event,
That with sad overthrow and foul defeat [ 135 ]
Hath lost us Heav'n, and all this mighty Host
In horrible destruction laid thus low,
As far as Gods and Heav'nly Essences
Can perish: for the mind and spirit remains
Invincible, and vigour soon returns, [ 140 ]
Though all our Glory extinct, and happy state
Here swallow'd up in endless misery.
But what if he our Conquerour, (whom I now
Of force believe Almighty, since no less
Then such could hav orepow'rd such force as ours) [ 145 ]
Have left us this our spirit and strength intire
Strongly to suffer and support our pains,
That we may so suffice his vengeful ire,
Or do him mightier service as his thralls
By right of Warr, what e're his business be [ 150 ]
Here in the heart of Hell to work in Fire,
Or do his Errands in the gloomy Deep;
What can it then avail though yet we feel
Strength undiminisht, or eternal being
To undergo eternal punishment? [ 155 ]
Whereto with speedy words th' Arch-fiend reply'd.
Fall'n Cherube, to be weak is miserable
Doing or Suffering: but of this be sure,
To do ought good never will be our task,
But ever to do ill our sole delight, [ 160 ]
As being the contrary to his high will
Whom we resist. If then his ProvidenceOut of our evil seek to bring forth good,
Our labour must be to pervert that end,
And out of good still to find means of evil; [ 165 ]
Which oft times may succeed, so as perhaps
Shall grieve him, if I fail not, and disturb
His inmost counsels from thir destind aim.
But see the angry Victor hath recall'd
His Ministers of vengeance and pursuit [ 170 ]
Back to the Gates of Heav'n: The Sulphurous Hail
Shot after us in storm, oreblown hath laid
The fiery Surge, that from the Precipice



-Divine right of kings

	Hwæt! Ic swefna cyst		secgan wylle,
	hwæt me gemætte		to midre nihte,
	syðþan reordberend		reste wunedon!
	þuhte me þæt ic gesawe		syllicre treow
5	on lyft lædan,		leohte bewunden,
	beama beorhtost.		Eall þæt beacen wæs
	begoten mid golde.		Gimmas stodon
	fægere æt foldan sceatum,		swylce þær fife wæron
	uppe on þam eaxlegespanne.		Beheoldon þær engel dryhtnes ealle,

That far and wide on earth men honour me,
And all this great and glorious creation,
And to this beacon offers prayers. On me
The Son of God once suffered; therefore now
I tower mighty underneath the heavens,

100

And I may heal all those in awe of me.
Once I became the cruellest of tortures,
Most hateful to all nations, till the time
I opened the right way of life for men.
(OE 90) So then the prince of glory honoured me,

105

And heaven's King exalted me above
All other trees, just as Almighty God
Raised up His mother Mary for all men
Above all other women in the world.

-Lovecraft

Behold, I wish to tell the best of dreams 
which I dreamt at the middle of the night, 
after speakers remained in rest. 
It seemed to me that I saw a wondrous tree 
rise into [the] air surrounded by light, 
brightest of trees.  The entire symbol was 
covered with gold; beautiful gems 
stood on the earth's surface, 
   likewise there were five 
up on the crossbeam. 
   Many angel hosts there looked on, 
beautiful throughout creation; 
   nor was [it] there indeed a criminal's gallows, 
but holy spirits looked on it there, 
men above heaven 
and all this glorious creation.

-The Red Pill and rabbits

They heard, and were abasht, and up they sprung
Upon the wing, as when men wont to watch
On duty, sleeping found by whom they dread,
Rouse and bestir themselves ere well awake.
Nor did they not perceave the evil plight [ 335 ]
In which they were, or the fierce pains not feel;
Yet to thir Generals Voyce they soon obeyd
Innumerable. As when the potent Rod

-Ear Worms in the Ear

This was a cursed thief, a false justice.

As shameful death as hearte can devise

Come to these judges and their advoca's

-Robin hood

O Goodly golden Chain, wherewith yfere
The Vertues linked are in lovely wise;
And noble Minds of yore allied were,
In brave pursuit of chevalrous Emprise:
That none did other's Safety despise,
Nor Aid envy to him, in need that stands,
But friendly each did other's Praise devise
How to advance with favourable Hands,
As this good Prince redeem'd the Redcross Knight from bands.

-Knights of the Hart , Sailor moon-sama

Hope was renewed with glory and with bliss

160

For those who suffered burning fires in hell.
The Son was mighty on that expedition,
Successful and victorious; and when
The one Almighty Ruler brought with Him
A multitude of spirits to God's kingdom,

165

To bliss among the angels and the souls
Of all who dwelt already in the heavens
In glory, then Almighty God had come,
The Ruler entered into His own land.

-Christ and Satan In Rem state

Irreconcileable, to our grand Foe,
Who now triumphs, and in th' excess of joy
Sole reigning holds the Tyranny of Heav'n.

So spake th' Apostate Angel, though in pain

-Vulcan Speaks

Were an all-eating shame, and thriftless praise.

-Knee

like a prelate, by Saint Ronian;

Said I not well? Can I not speak *in term?* *in set form*

But well I wot thou dost* mine heart to erme,** *makest **grieve<4>

That I have almost caught a cardiacle:* *heartache <5>

By corpus Domini <6>, but* I have triacle,**

-Frair Tuck

And see thy blood warm when thou feel'st it cold.

-after Ichi

The seat of desolation, voyd of light,
Save what the glimmering of these livid flames
Casts pale and dreadful? Thither let us tend
From off the tossing of these fiery waves,

-Lai of Scotty.

To bottomless perdition, there to dwell
In Adamantine Chains and penal Fire,
Who durst defie th' Omnipotent to Arms.Nine times the Space that measures Day and Night [ 50 ]
To mortal men, he with his horrid crew
Lay vanquisht, rowling in the fiery Gulfe
Confounded though immortal: But his doom
Reserv'd him to more wrath; for now the thought
Both of lost happiness and lasting pain [ 55 ]
Torments him; round he throws his baleful eyes
That witness'd huge affliction and dismay
Mixt with obdurate pride and stedfast hate:
At once as far as Angels kenn he views
The dismal Situation waste and wilde, [ 60 ]
A Dungeon horrible, on all sides round
As one great Furnace flam'd, yet from those flames
No light, but rather darkness visible
Serv'd onely to discover sights of woe,
Regions of sorrow, doleful shades, where peace [ 65 ]

-Not Caholic

--

by King Will

That King of valiant and courtly estate

--

His borders there he guarded well

Against the Pict, against the Scot,

Who'd cross into Logres to devastate

The countryside often, and a lot.

He held court there at Pentecost,

1

The summer feast we call Whitsun,

Giving gifts of impressive cost

To every count and each baron

-Will Beats the Rock by king will

Rebekah Emmaneul

Practice Test

rebekahemmanuel Essay

King will:

Never elsewhere so many, such able

Knights assembled! Women and land

He shared out with generous hand

To all but one who'd served. Lanval

He forgot: no man helped his recall.

For being brave and generous,

For his beauty and his prowess,

He was envied by all the court;

Those who claimed to hold him dear,

If Fortune had brought

-Will Beats the Rock by king will

He soon discerns, and weltring by his side
One next himself in power, and next in crime,
Long after known in Palestine, and nam'd [ 80 ]Beelzebub. To whom th' Arch-Enemy,

-Kirk

And al was for an appil,

an appil that he tok.

As clerkes fyndyn wretyn

in here book.

-The Apple man

f thou couldst answer 'This fair child of mine
Shall sum my count, and make my old excuse,'
Proving his beauty by succession thine!
   This were to be new made when thou art old,
   And see thy blood warm when thou feel'st it cold.

-Knee in Japan

And on his brest a bloodie crosse he bore, 
The deare remembrance of his dying Lord, 
For whose sweete sake that glorious badge he wore. 
And dead, as living, ever him ador'd : 
Upon his shield the like was also scor'd. 
For soveraine hope which in his helpe he had. 
Right faithfull true he was in deede and word. 
But of his cheere did seem too solemne sad ; 
Yet nothing did he dread, but ever was ydrad. 

-The Eldar

Lest anyone think it not right.

But who'd suspect? Who would suppose...?

Their two houses were built so close,

Together they stood, side

-

by

-

side,

No bar, no fencing to divide

Tower from tower, hall from hall

--

Nothing but one high dark stone wall.

At the window of her bedroom suite

The lady would stand, and, oh! how sweet!

Talking thence with her loving friend

On the other side. They'd often send

Love

-

gifts flying through the air

-

- 1066, Chaitivel

Wako's gone Surfing:

ewy-feathered;
	nænig hleomæga	no cheerful kinsmen
	feasceaftig ferð	can comfort
	frefran meahte.	the poor soul.
	Forþon him gelyfeð lyt,	Indeed he credits it little,
	se þe ah lifes wyn	the one who has the joys of life,
28a	gebiden in burgum,	dwells in the city,
	bealosiþa hwon,	far from terrible journey,
	wlonc ond wingal,	proud and wanton with wine,
	hu ic werig oft	how I, weary, often
	in brimlade	have had to endure
	bidan sceolde.	in the sea-paths.
	Nap nihtscua,	The shadows of night darkened,
	norþan sniwde,	it snowed from the north,
32a	hrim hrusan bond,	frost bound the ground,

Wakos gone wild

OF Mans First Disobedience, and the Fruit
Of that Forbidden Tree, whose mortal tast
Brought Death into the World, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful Seat, [ 5 ]
Sing Heav'nly Muse, that on the secret top
Of Oreb, or of Sinai, didst inspire



-Oliver with the Black Hat

The cruell markes of many' a bloody fielde ; 
Yet armes till that time did he never wield. 
His angry steede did chide his foming bitt. 
As much disdayning to the curbe to yield : 
Full jolly knight he seemd, and faire did sitt. 
As one for knightly giusts and fierce encounters fitt. 

-Tales of the the Kami - Sama-Fay















Nor gates of steel so strong but Time decays?
O fearful meditation! where, alack,
Shall Time's best jewel from Time's chest lie hid?
Or what strong hand can hold his swift foot back?
Or who his spoil of beauty can forbid?
   O! none, unless this miracle have might,
   That in black ink my love may still shine bright.
-ROKU GO
















That Shepherd, who first taught the chosen Seed,In the Beginning how the Heav'ns and Earth
Rose out of Chaos: Or if Sion Hill [ 10 ]
Delight thee more, and Siloa's Brook that flow'd
Fast by the Oracle of God; I thence
Invoke thy aid to my adventrous Song,
That with no middle flight intends to soar
Above th' Aonian Mount, while it pursues [ 15 ]
-Charles




Things unattempted yet in Prose or Rhime.
And chiefly Thou O Spirit, that dost prefer
Before all Temples th' upright heart and pure,
Instruct me, for Thou know'st; Thou from the first
Wast present, and with mighty wings outspread [ 20 ]



-Purtins





















JU-go
hen I consider every thing that grows
Holds in perfection but a little moment,
That this huge stage presenteth nought but shows
Whereon the stars in secret influence comment;
When I perceive that men as plants increase,
Cheered and checked even by the self-same sky,
Vaunt in their youthful sap, at height decrease,
by Ju-go



to stir with his hands the frost-cold sea, and walk in exile’s paths.
Wyrd is fully fixed! 1 5
Thus spoke the Wanderer, mindful of troubles,
of cruel slaughters and the fall of dear kinsmen:
. -The Ronin Speaks








































Infinite goodness, grace and mercy shewn
On Man by him seduc't, but on himself
Treble confusion, wrath and vengeance pour'd. [ 220 ]
Forthwith upright he rears from off the Pool
His mighty Stature; on each hand the flames
Drivn backward slope thir pointing spires, and rowld
In billows, leave i'th' midst a horrid Vale.
Then with expanded wings he stears his flight [ 225 ]
Aloft, incumbent on the dusky Air
That felt unusual weight, till on dry Land
He lights, if it were Land that ever burn'd



-Oliver



The living record of your memory.
'Gainst death, and all oblivious enmity
Shall you pace forth; your praise shall still find room
Even in the eyes of all posterity
That wear this world out to the ending doom.
   So, till the judgment that yourself arise,
   You live in this, and dwell in lovers' eyes.
-GoGo Japan

	Mæg ic be me sylfum	I can make a true song
	soðgied wrecan,	about me myself,
	siþas secgan,	tell my travels,
	hu ic geswincdagum	how I often endured
	earfoðhwile	days of struggle,
	oft þrowade,	troublesome times,
4a	bitre breostceare	[how I] have suffered
	gebiden hæbbe,	grim sorrow at heart,
	gecunnad in ceole	have known in the ship
	cearselda fela,	many worries [abodes of care],

-The Wako speaks on the Mizu



























But wherefore do not you a mightier way
Make war upon this bloody tyrant, Time?
And fortify your self in your decay



-JEW _ROKU




With solid, as the Lake with liquid fire;
And such appear'd in hue, as when the force [ 230 ]
Of subterranean wind transports a Hill
Torn from Pelorus, or the shatter'd side
Of thundring Ætna, whose combustible
And fewel'd entrals thence conceiving Fire,Sublim'd with Mineral fury, aid the Winds, [ 235 ]
And leave a singed bottom all involv'd
With stench and smoak: Such resting found the sole
Of unblest feet.   Him followed his next Mate,
Both glorying to have scap't the Stygian floodAs Gods, and by thir own recover'd strength, [ 240 ]
Not by the sufferance of supernal Power.
Is this the Region, this the Soil, the Clime,
Said then the lost Arch-Angel, this the seat
That we must change for Heav'n, this mournful gloom
For that celestial light? Be it so, since he [ 245 ]
Who now is Sovran can dispose and bid
What shall be right: fardest from him is best
Whom reason hath equald, force hath made supream
Above his equals. Farewel happy Fields
Where Joy for ever dwells: Hail horrours, hail [ 250 ]
Infernal world, and thou profoundest Hell
Receive thy new Possessor: One who brings
A mind not to be chang'd by Place or Time.

-Ibis, Arabic for . . .

RoKO+GO :

Since brass, nor stone, nor earth, nor boundless sea,
But sad mortality o'ersways their power,
How with this rage shall beauty hold a plea,
Whose action is no stronger than a flower?
O! how shall summer's honey breath hold out,
Against the wrackful siege of battering days,
When rocks impregnable are not so stout,
Nor gates of steel so strong but Time decays?

-Roku GO

RONIN:

far from dear kinsmen — and bind it in fetters,

ever since long ago I hid my gold-giving

friend in the darkness of earth, and went wretched, winter-sad,

over the binding waves, sought, hall-sick, a treasure-giver,

\wherever I might find, far or near,

-Ronin

With means more blessed than my barren rhyme?
Now stand you on the top of happy hours,
And many maiden gardens, yet unset,
With virtuous wish would bear you living flowers,
Much liker than your painted counterfeit:
So should the lines of life that life repair,
Which this, Time's pencil, or my pupil pen,
Neither in inward worth nor outward fair,
Can make you live your self in eyes of men.
   To give away yourself, keeps yourself still,
   And you must live, drawn by your own sweet skill.

By Ju-ROKU

Sama gone wild -----

To winne him worshippe, and her grace to have, 
AN'hich of all earthly thinges he most did crave: 
And ever as he rode his hart did earne 
To prove his puissance in battell brave 
Upon his foe, and his new force to learne. 
Upon his foe, a Dragon horrible and stearne.

OR same work:

“What though the sea with waves continuall

Doe eate the earth, it is no more at all ;

Ne is the earth the lesse, or loseth ought :

For whatsoever from one place doth fall

Is with the tyde unto another brought :

For there is nothing lost, that may be found if sought.”

-Brandi, Cg (sama-fay)

On Kings and Country:

O Prince, O Chief of many Throned Powers,
That led th' imbattelld Seraphim to Warr
Under thy conduct, and in dreadful deeds [ 130 ]
Fearless, endanger'd Heav'ns perpetual King;
And put to proof his high Supremacy,
Whether upheld by strength, or Chance, or Fate,
Too well I see and rue the dire event,
That with sad overthrow and foul defeat [ 135 ]
Hath lost us Heav'n, and all this mighty Host
In horrible destruction laid thus low,
As far as Gods and Heav'nly Essences
Can perish: for the mind and spirit remains
Invincible, and vigour soon returns, [ 140 ]
Though all our Glory extinct, and happy state
Here swallow'd up in endless misery.
But what if he our Conquerour, (whom I now
Of force believe Almighty, since no less
Then such could hav orepow'rd such force as ours) [ 145 ]
Have left us this our spirit and strength intire
Strongly to suffer and support our pains,
That we may so suffice his vengeful ire,
Or do him mightier service as his thralls
By right of Warr, what e're his business be [ 150 ]
Here in the heart of Hell to work in Fire,
Or do his Errands in the gloomy Deep;
What can it then avail though yet we feel
Strength undiminisht, or eternal being
To undergo eternal punishment? [ 155 ]
Whereto with speedy words th' Arch-fiend reply'd.
Fall'n Cherube, to be weak is miserable
Doing or Suffering: but of this be sure,
To do ought good never will be our task,
But ever to do ill our sole delight, [ 160 ]
As being the contrary to his high will
Whom we resist. If then his ProvidenceOut of our evil seek to bring forth good,
Our labour must be to pervert that end,
And out of good still to find means of evil; [ 165 ]
Which oft times may succeed, so as perhaps
Shall grieve him, if I fail not, and disturb
His inmost counsels from thir destind aim.
But see the angry Victor hath recall'd
His Ministers of vengeance and pursuit [ 170 ]
Back to the Gates of Heav'n: The Sulphurous Hail
Shot after us in storm, oreblown hath laid
The fiery Surge, that from the Precipice



-Divine right of kings

	Hwæt! Ic swefna cyst		secgan wylle,
	hwæt me gemætte		to midre nihte,
	syðþan reordberend		reste wunedon!
	þuhte me þæt ic gesawe		syllicre treow
5	on lyft lædan,		leohte bewunden,
	beama beorhtost.		Eall þæt beacen wæs
	begoten mid golde.		Gimmas stodon
	fægere æt foldan sceatum,		swylce þær fife wæron
	uppe on þam eaxlegespanne.		Beheoldon þær engel dryhtnes ealle,

That far and wide on earth men honour me,
And all this great and glorious creation,
And to this beacon offers prayers. On me
The Son of God once suffered; therefore now
I tower mighty underneath the heavens,

100

And I may heal all those in awe of me.
Once I became the cruellest of tortures,
Most hateful to all nations, till the time
I opened the right way of life for men.
(OE 90) So then the prince of glory honoured me,

105

And heaven's King exalted me above
All other trees, just as Almighty God
Raised up His mother Mary for all men
Above all other women in the world.

-Lovecraft

Behold, I wish to tell the best of dreams 
which I dreamt at the middle of the night, 
after speakers remained in rest. 
It seemed to me that I saw a wondrous tree 
rise into [the] air surrounded by light, 
brightest of trees.  The entire symbol was 
covered with gold; beautiful gems 
stood on the earth's surface, 
   likewise there were five 
up on the crossbeam. 
   Many angel hosts there looked on, 
beautiful throughout creation; 
   nor was [it] there indeed a criminal's gallows, 
but holy spirits looked on it there, 
men above heaven 
and all this glorious creation.

-The Red Pill and rabbits

They heard, and were abasht, and up they sprung
Upon the wing, as when men wont to watch
On duty, sleeping found by whom they dread,
Rouse and bestir themselves ere well awake.
Nor did they not perceave the evil plight [ 335 ]
In which they were, or the fierce pains not feel;
Yet to thir Generals Voyce they soon obeyd
Innumerable. As when the potent Rod

-Ear Worms in the Ear

This was a cursed thief, a false justice.

As shameful death as hearte can devise

Come to these judges and their advoca's

-Robin hood

O Goodly golden Chain, wherewith yfere
The Vertues linked are in lovely wise;
And noble Minds of yore allied were,
In brave pursuit of chevalrous Emprise:
That none did other's Safety despise,
Nor Aid envy to him, in need that stands,
But friendly each did other's Praise devise
How to advance with favourable Hands,
As this good Prince redeem'd the Redcross Knight from bands.

-Knights of the Hart , Sailor moon-sama

Hope was renewed with glory and with bliss

160

For those who suffered burning fires in hell.
The Son was mighty on that expedition,
Successful and victorious; and when
The one Almighty Ruler brought with Him
A multitude of spirits to God's kingdom,

165

To bliss among the angels and the souls
Of all who dwelt already in the heavens
In glory, then Almighty God had come,
The Ruler entered into His own land.

-Christ and Satan In Rem state

Irreconcileable, to our grand Foe,
Who now triumphs, and in th' excess of joy
Sole reigning holds the Tyranny of Heav'n.

So spake th' Apostate Angel, though in pain

-Vulcan Speaks

Were an all-eating shame, and thriftless praise.

-Knee

like a prelate, by Saint Ronian;

Said I not well? Can I not speak *in term?* *in set form*

But well I wot thou dost* mine heart to erme,** *makest **grieve<4>

That I have almost caught a cardiacle:* *heartache <5>

By corpus Domini <6>, but* I have triacle,**

-Frair Tuck

And see thy blood warm when thou feel'st it cold.

-after Ichi

The seat of desolation, voyd of light,
Save what the glimmering of these livid flames
Casts pale and dreadful? Thither let us tend
From off the tossing of these fiery waves,

-Lai of Scotty.

To bottomless perdition, there to dwell
In Adamantine Chains and penal Fire,
Who durst defie th' Omnipotent to Arms.Nine times the Space that measures Day and Night [ 50 ]
To mortal men, he with his horrid crew
Lay vanquisht, rowling in the fiery Gulfe
Confounded though immortal: But his doom
Reserv'd him to more wrath; for now the thought
Both of lost happiness and lasting pain [ 55 ]
Torments him; round he throws his baleful eyes
That witness'd huge affliction and dismay
Mixt with obdurate pride and stedfast hate:
At once as far as Angels kenn he views
The dismal Situation waste and wilde, [ 60 ]
A Dungeon horrible, on all sides round
As one great Furnace flam'd, yet from those flames
No light, but rather darkness visible
Serv'd onely to discover sights of woe,
Regions of sorrow, doleful shades, where peace [ 65 ]

-Not Caholic

--

by King Will

That King of valiant and courtly estate

--

His borders there he guarded well

Against the Pict, against the Scot,

Who'd cross into Logres to devastate

The countryside often, and a lot.

He held court there at Pentecost,

1

The summer feast we call Whitsun,

Giving gifts of impressive cost

To every count and each baron

-Will Beats the Rock by king will